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Percy Bysshe ShelleyA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Curiously or perhaps appropriately, Alastor, the spirit that compels the Poet to pursue increasingly more subjective realms at the expense of the interaction with the real-time world and with real-time people, never makes much of an appearance. The Poet, allegorically within the grand cave fashioned by his full-throttle imagination, momentarily feels the urgent brush of a spirit that “seemed / To stand beside him—clothed in no bright robes / Of shadowy silver or enshrining light” (Lines 479-481), who compels the Poet to follow it deeper into the fantastic realm until for the Poet that coaxing spirit becomes his entire register of reference, “as if he and it / Were all that was” (Lines 487-488). The spirit beckons him, coaxes him, to follow him until all around the Poet the entirely symbolic and fantastic world of his imagining begins to decay into a wasteland and the Poet himself spirals into a “joyous madness” (Line 518). Calm, he keeps walking, pursuing something of which he is not sure.
Shelley, something of an autodidact in the mythologies of Antiquity, draws on the figure of Alastor, a terrifying presence in Greek mythology, a fearsome black horse reputed to be the one of the team of horses that drove the chariot when Hades kidnapped the innocent and beautiful Persephone, Zeus’s daughter, and took her into the grim emptiness of the dark empire of his underworld where she will become queen. Within that symbolic context, the Poet, innocent and sensitive, is the kidnapped victim, taken by Alastor into a grim world where all he has to sustain himself is himself, a kind of marooned monarch of the dark empire of his own underworld, perched there in magnificent solitude overlooking all, the king of nothing. The “Poet’s blood / That ever beat in mystic sympathy / With nature’s ebb and flow, grew feebler still” (Lines 650-653). He is led by the merciless Alastor to a bleak end: “No sense, no motion, no divinity” (Line 665).
The boat that the Poet finds and then uses to cross the sea symbolizes the spiritual journey of the Poet to resist, or perhaps to catapult beyond and above the simple delight in the accessible and immediate world around him. The Poet, Shelley argues, must be willing to move out, to abandon the comforts and security of the conservative world (here the land where the Poet engages nature and then the rich wisdom of books and then exotic lovers) and risk the journey into self-discovery that is the fountainhead of great poetry. Ironic, given how Shelley himself would perish in a small and fragile sailing craft unfit for the stormy waters of the open sea. The poem uses the symbol of the Poet journeying on a small and fragile shallop to cross a tempestuous sea, including a fierce whirlpool, to suggest how the Poet, despite the intimidating agonies and ironies of the real-time world, can navigate safely into a realm of purest pleasure and aesthetic delight. The boat survives the sea. When the Poet happens upon the little shallop, “long abandoned” and its sides “gaped with many a rift” (Line 301), a “restless impulse” (Line 303) urges him to set sail. It is initially a heroic gesture. The Poet sitting grandly, quietly in the shallop does little to navigate the tiny craft. It is as if the boat were compelled by energies vaster than the Poet’s to secure the Poet’s journey from the vicissitudes and sufferings of the world to find, at last, the flower-strewn cover, the symbol of the spiritual, symbolic, and entirely subjective world of his own creation. That the Poet survives the torments and challenges of the real world, or the “open sea” (and Shelley’s obvious allegory invites the quote marks), gives his character the promise of tapping into the magnificent energy of the soul. That, in the end, the Poet rejects returning to the real-time world, abandons the “boat” and turns his back on the “sea,” and settles in the insulated, claustrophobic soft prison-world apart from that tempestuous and often stormy world whose joys and sorrows make the poet human marks his tragedy.
Before embarking on his heroic/tragic journey, the Poet is visited in his dreams by a being, a woman, that defies description, that amazes the Poet to the point where he dedicates his life to finding that dream-figure somewhere in the real-time world. The concept of the Poet being visited by some supernal figure, a deity in fact, sent to inspire creativity and to elevate the artistic process itself and to invest the Poet with grand, even god-like energy dates back to Antiquity. The Poet here, frustrated by how entirely thin he finds the joys and delights of the world, dreams of a “veiled maid” (Line 151) who speaks in “low solemn tones” (Line 152) in a voice that is more like music, like “woven sounds of streams and breezes” (Line 155). The muse figure inspires the Poet. The divine woman, her “dark locks” (Line 178) floating in the breath of night, her “beamy bending eyes” (Line 179) and “parted lips” (Line 178) radiating an eerie light, her bosom “shuddering” (Line 182) and “Panting” (Line 185), her outstretched arms, themselves “glowing” (Line 176), pale and quivering and eager, stun the Poet even as he reclines in slumber. She hovers above him. He feels the beat of his own heart in sync with hers. He spreads out his arms to embrace the mystical figure only to find the dream dissolve into cold emptiness.
That dream figure becomes for the Poet his “soul mate” (Line 210). His naïve decision to set out to find her reflects his innocence and his impetuosity as well as his grand, even arrogant, sense of his own mission. The muse then symbolizes Shelley’s sense of the mission of the Poet to pursue the truth of ideal beauty. In the “cold white light of the morning” (Line 193), the Poet knows he must find this ethereal beauty, unavailable to irony that the framing narrator understands.
The dream is just exactly that, to pursue a dream, to chase an ideal, to indulge the most tragic of follies. As the journey itself reveals to the Poet the impossibility of actually meeting his muse, the Poet’s thoughts grow more morose, more detached, as he considers the only way to reunite with that ethereal figure is through death.
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British Literature
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Mythology
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Romantic Poetry
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